In the woman question then we find two contending parties, just as in the labor question, which relates to the position of the workingman in human society. Those who wish to maintain everything as it is, are quick to relegate woman to her so-called "natural profession," believing that they have thereby settled the whole matter. They do not recognize that millions of women are not placed in a position enabling them to fulfill their natural function of wifehood and motherhood, owing to reasons that we shall discuss at length later on. They furthermore do not recognize that to millions of other women their "natural profession" is a failure, because to them marriage has become a yoke and a condition of slavery, and they are obliged to drag on their lives in misery and despair. But these wiseacres are no more concerned by these facts than by the fact that in various trades and professions millions of women are exploited far beyond their strength, and must slave away their lives for a meagre subsistence. They remain deaf and blind to these disagreeable truths, as they remain deaf and blind to the misery of the proletariat, consoling themselves and others by the false assertion that it has always been thus and will always continue to be so. That woman is entitled, as well as man, to enjoy all the achievements of civilization, to lighten her burdens, to improve her condition, and to develop all her physical and mental qualities, they refuse to admit. When, furthermore, told that woman—to enjoy full physical and mental freedom—should also be economically independent, should no longer depend for subsistence upon the good will and favor of the other sex, the limit of their patience will be reached. Indignantly they will pour forth a bitter endictment of the "madness of the age" and its "crazy attempts at emancipation." These are the old ladies of both sexes who cannot overcome the narrow circle of their prejudices. They are the human owls that dwell wherever darkness prevails, and cry out in terror whenever a ray of light is cast into their agreeable gloom.
Others do not remain quite as blind to the eloquent facts. They confess that at no time woman's position has been so unsatisfactory in comparison to general social progress, as it is at present. They recognize that it is necessary to investigate how the condition of the self-supporting woman can be improved; but in the case of married women they believe the social problem to be solved. They favor the admission of unmarried women only into a limited number of trades and professions. Others again are more advanced and insist that competition between the sexes should not be limited to the inferior trades and professions, but should be extended to all higher branches of learning and the arts and sciences as well. They demand equal educational opportunities and that women should be admitted to all institutions
