countries presented openings by which an inferior leader might have profited; but it required a genius like his to avail himself as he did of the mistakes of Aurangzíb, by kindling a zeal for religion, and, through that, a national spirit among the Maráthás. It was by these feelings that his government was upheld after it had passed into feeble hands, and was kept together, in spite of numerous internal disorders, until it had established its supremacy over the greater part of India. Though a predatory war, such as he conducted, must necessarily inflict extensive misery, his enemies bear witness to his anxiety to mitigate the evils of it by humane regulations, which were strictly enforced. His devotion latterly degenerated into extravagances of superstition and austerity, but seems never to have obscured his talents or soured his temper[1].'
'Sivají always strove to maintain the honour of the people in his territories,' says a Muhammadan historian. He persisted in rebellion, plundering caravans, and troubling mankind. But he was absolutely guiltless of baser sins, and was scrupulous of the honour of women and children of the Muslims when they fell into his hands.' Aurangzíb himself admitted that his foe was 'a great captain'; and added 'My armies have been employed against him for nineteen years, and nevertheless his State has been always increasing.'
- ↑ Elphinstone, History of India, 5th ed. (1866), p. 647.
