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AURANGZÍB

hose.' He took his seat upon a square gilt throne raised two steps above the dais, inclosed with silver banisters; three brocaded pillows formed the sides and back, and in front was a little silver footstool. Over his head a servant held a green umbrella to keep off the sun, whilst two others whisked the flies away with long white horsetails. 'When he was seated they gave him his scimitar and buckler, which he laid down on his left side within the throne. Then he made a sign with his hand for those that had business to draw near; who being come up, two secretaries, standing, took their petitions, which they delivered to the King, telling him the contents. I admir'd to see him indorse them with his own hand, without spectacles, and by his cheerful smiling countenance seem to be pleased with the employment.'

One likes to think of Aurangzíb as the Neapolitan doctor saw him, simply dignified, cheerfully busy, leading his austere life of devotion and asceticism in the midst of his great camp in the Deccan. It is a wonderful picture of the vigorous old age of one who allowed no faculty of his active mind to rust, no spring of his spare frame to relax. But behind that serene mask lay a gloomy, lonely soul. It was the tragical fate of the Mughal Emperor to live and die alone. Solitary state was the heritage of his rank, and his natural bent of mind widened the breach that severed him from those around him. The fate of Shah-Jahán preyed upon his mind. He was wont to remind his sons that he was not one to be treated