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mentary Australian annals. But it would be well for all, English and Australians alike, to bear in mind what a number of admirable "re-forms"—in the true sense of the word, as being constructive rather than destructive in character—Sir Richard Bourke effected without the aid of either patriotic orators or public meetings. He practically established freedom of the press in New South Wales; and, as the inscription on his statue in the Domain, Sydney, declares with more historical accuracy than is usual, "He established religious equality on a just and firm basis, and sought to provide for all, without distinction of sect, a sound and adequate system of national education." And, be it remarked, he effected these reforms in the spirit of a farseeing statesman, for his personal predilections were, as those who have read the Life of his friend Bishop Jebb, of Limerick, may remember, entirely with his own religious communion, which he thus deposed from its pride of place. In his earnest endeavour to introduce what is known as the Irish national system of education into New South Wales, Sir Richard Bourke failed. In the attempt he was warmly supported by Dr. Ullathorne, the justly respected Roman Catholic Vicar-