such as I. If he has not fallen as low as I, it is not necessarily because he is morally good, and I morally bad, but because in him there has been no overpowering impulse to do what mankind regards as unspeakably low. As to yielding to the sexual instinct, many have comparatively weak impulses in that direction, and could remain celibate all their lives without experiencing any kind or degree of suffering. Others would be rendered semi-mad by such abstinence, as was the case with me. The Rev. Robert Collyer has stated the matter well. It is like two young men to each of whom is given a field to cultivate. That of the one is fertile, free from stones, thicket, and weeds; that of the other a dense marshy jungle. Can the two contestants be expected in the same time to produce equally good crops of grain from their widely different pieces of land? Some men are born with much in their mental make-up that disposes them to evil, while others find it no effort to live virtuous lives.
While I have thus in my more mature judgment considered myself practically irresponsible for the conduct just described, in that early stage of my career, I was not so sure, and during the day following this first nocturnal ramble, was overwhelmed with a sense of shame and guilt. When night came on, I made my way to a solitary spot in a large park, where I threw myself on the ground to weep and shriek and pray. The burden of my prayer was that God would change my nature that very moment and give me the mind and powers of a man. I soon heard footsteps approaching, arose instantly, and walked from the spot. The men said they were looking
