the change desired, and that I was now in full possession of the powers of a man. But gradually I had to admit the truth that no change had taken place.
My return to college in the fall of 1892 was followed by a decline from the high spiritual level attained during the summer vacation, this decline being especially marked by periods of depression, during which I would lament to myself that I was practically, by birth, an outcast from society, with a deformed nature, and despicable in the eyes of all people. I felt that I was a soft effeminate man who was wanted nowhere. At the sight of other young men rejoicing in their manly vigor, I would exclaim, "T want to die! I want to die!"
Moreover, possible ways of gratifying my sensual desires began to haunt me. Occasionally while walking the streets, I was powerfully constrained to embrace every young ruffian I met. I felt that I would gladly give up everything else in order to pass the rest of my days in the worst slums of the city in the company of the most vicious and degraded of mankind. At the same time I often had to sob violently while walking the streets when I would have a mental vision of myself given up to a life of shame in the slums, after having abandoned all my family ties in order to give free rein to my carnal desires. Sometimes I raved and wept like a mad man, and again I feared I might become completely insane.
About this time I came across two articles in a journal of anthropology which treated of eunuchs. I read that there is a class of abnormal human beings in India who are called "eunuchs by birth." The description given of
