a nun repeat one or two of her long exercises in the dead of the night Sometimes by the time she had finished, another, in a different part of the room, would happen to take a similar turn, and commence a similar recitation; and I have known cases in which several such unconscious exercises were performed, a11 within an hour or two.
We had now and then a recreation day, when we were relieved from our customary labour, and from all prayers except those for morning and evening, and the short ones said at every striking of the clock. The greater part of our time was then occupied with different games, particularly backgammon and drafts, and in such conversation as did not relate to our past lives, and the outside of the Convent. Sometimes, however, our sports would be interrupted on such days by the entrance of one of the priests, who would come to and propose that his fete, the birthday of his patron saint, should be kept by "the saints." We saints!
Several nuns died at different times while I was in the Convent; how many I cannot say, but there was a considerable number. I might rather say many in proportion to the number in the nunnery. The proportion of deaths I am sure was very large. There were always some in the nuns' sick-room, and several interments took place in the chapel.
When a Black Nun is dead, the corpse is dressed as if living, and placed in the chapel in a sitting posture, within the railing round the altar, with a book in the hand as if reading. Persons are then freely admitted from the street, and some of them read and pray before it. No particular notoriety is given. I believe, to this exhibition out of the Convent, but such a case usually excites some attention.
The living nuns are required to say prayers for the delivery of their deceased sister from purgatory, being informed, as in all other such cases, that if she is not there, and has no need of our intercession, our prayers
