mind to confess to Mr. Conroy, after receiving his invitations and threatening messages, being strongly urged by some of the Catholic women about me. It happened, most fortunately for me, that I was befriended and advised by an excellent woman, Mrs. Neil, who took great pains to instruct and influence me aright. When I had decided on obeying the summons of the priest, Mrs. Neil came in, and having ascertained my intention, urged me to reflect, and impressed it upon my mind, that I was responsible to God, and not to man, for my conduct, and that his power and authority over me were only pretended. I believe I had then sometimes more confidence in priests than in God Almighty. She assured me that I had rights, and had friends there who would protect me. I then determined not to go to confession.
I have generally found it easier to convince Catholics than Protestants of the truth of my story, if they come to me with doubts or even unbelief. Since the first appearance of my book, I have received visits from a great number of persons in consequence of what they had seen or heard of its contents; and among these have been a considerable number of Catholics. While I am able to say that I have had the satisfaction of removing all doubts from the minds of some Protestants whom I have seen, I must confess that in general I have received the greatest satisfaction from interviews with intelligent Catholics. The reason of this is, that I know better how to treat the latter in argument. Having been one myself, I know where their difficulties lie, how to appeal to their own minds, and how to lead them to correct conclusions. Perhaps I can best convey my meaning to my readers, by giving a brief account of some of the interviews alluded to.
There is an interesting little girl whom I have repeatedly conversed with (the daughter of an ignorant Catholic woman), who had enjoyed some of the advantages of instruction in the scriptures, and submits with
