less any of the more advanced branches of knowledge. My time was chiefly employed, at first, in work and prayers. It is true, during the last year I studied a great deal, and was required to work but very little; but it was the study of prayers in French and Latin, which I had merely to commit to memory, to prepare for the easy repetition of them on my reception, and after I should be admitted as a nun.
Among the wonderful events which had happened, that of the sudden conversion of a gay young lady of the city into a nun, appeared to me one of the most remarkable. The story which I first heard while a novice, made a deep impression upon my mind. It was nearly as follows:
The daughter of a wealthy citizen of Montreal was passing the Church of Bon Secours one evening, on her way to a ball, when she was suddenly thrown down upon the steps or near the door, and received a severe shock. She was taken up, and removed first, I think, into the church, but soon into the Black Nunnery, which she soon determined to join as a nun; instead, however, of being required to pass through a long novitiate, (which usually occupies about two years and a half, and is abridged only where the character is peculiarly exemplary and devout,) she was permitted to take the veil without delay, being declared by God to a priest to be in a state of sanctity. The meaning of this expression is that she was a real saint, and already in a great measure raised above the world and its influences, and incapable of sinning; possessing the power of intercession, and a proper object to be addressed in prayer. This remarkable individual, I was further informed, was still in the Convent, though I never was allowed to see her; she did not mingle with the other nuns, either at work, worship or meals; for she had no need of food, and not only her soul, but her body, was in heaven a great part of her time. What added, if possible, to the reverence and mysterious awe with which I thought of her, was the fact I learned, that she had
