"forsake father and mother" to be his disciples, and that we must have trials and tribulations before we could enter the kingdom of heaven. She told me that she felt then less inclined to the world than she had when we had last conversed together; but at length she alluded to Mr "Never mention," I exclaimed, "such abominations! It is sin, it is defilement to speak of such a thing in so holy a place as a convent." This I said very much in the manner and tone which the Superior had used in dictating it to me. I then puts in the way of your salvation—and see how he tries added, "Now this is the only obstacle which the devil more to prevent you, the nearer you are getting to it. All that you have to do, then, is to resist the more."
And the repetition of these expressions has brought to my mind many others which I often heard, not only about that time, but frequently before and afterwards. One brings up another; and to speak of objections that might be made to any of our nunnery doctrines, or to hear a question asked about our way of life, naturally calls to my memory the replies which were made to them.
"Are you at liberty to buy a farm, and sell it when you please? No.—Then how can you give yourself to a young man when you please?"
"Must we not obey our parents?—Quand les droits de la religion sont concerne, les droits de la nature cessent."
["When the rights or claims of religion are concerned, the rights (or claims) of nature cease."]
When the question is put to an old nun—"What made you become a nun?" the regular, fixed answer always is, with a peculiar drawl—"Divine love." But such things as these, although they come up very strongly to my mind, may perhaps appear to be not worth mentioning.
The conversation I held with poor Miss Ross was much longer than I can undertake to give a full account
