In spite, however, of all that was said, our feelings often revolted, and arguments were renewed. Not only so, but now and then, as I have before remarked, penances of different kinds were often resorted to, to suppress them.
One of the tales told us by the priests, was this—intended to prove the power they exercise by means of sacraments which none but they can administer. I recollect that it was recounted to us one day at catechism, by one of the fathers.
"I was once travelling." said he, "in a desolate region, when I saw something flying like a white dove. Believing it to be the Holy Spirit, I followed it, and it led me to a house, over the door of which it stopped. I went in, and found an old man on his death-bed, who had never been baptized, nor ever heard of any religion. I baptized him; and he went off straight to heaven."
One reason why I did not like to approach the cells occupied by the imprisoned nuns, was this: the Superior had told me that they were possessed by evil spirits, and that I must always make the sign of the cross on going into the cellar.
There are seven sins, as we were taught, which priests cannot forgive, viz.: that of refusing to pay tithes to the church, injuring dumb animals, setting a house on fire, hearing a Protestant preach, reading Protestant books, and one more which I do not remember. These however, can be forgiven by the Bishop or the Grand Vicar.
From what I heard and observed at different times, I had reason to believe that a serious misunderstanding existed between the Bishop and Father Richards. I heard it hinted, in some way, that the former would probably have had his residence in the nunnery but for the latter. But this I state only as what I have been told.
The term "old nun." I did not particularly explain in my first edition. It did not refer entirely to age
