it." The latter part of the order was always performed; for in every case, all the nuns present appeared as unanimous witnesses of everything that was uttered by the spokeswoman.
We were constantly hearing it repeated, that we must never again look upon ourselves as our own; but must remember, that we were solemnly and irrecoverably devoted to God. I cannot speak to every particular with equal freedom: but I wish my readers to understand the condition in which we were placed, and the means used to reduce us to what we had to submit to. Not only were we required to perform the several tasks imposed upon us at work, prayers and penances, under the idea that we were performing solemn duties to our Maker, but everything else which was required of us, we were constantly told was indispensable in His sight. The priests, we admitted, were the servants of God, especially appointed by His authority to teach us our duty, to absolve us from sin, and lead us to heaven. Without their assistance, we had allowed, we could never enjoy the favour of God; unless they administered the sacrament to us, we could not enjoy everlasting happiness. Having acknowledged all this, we had no objection to urge against admitting any other demand that might be made by them. If we thought an act ever so criminal, the Superior would tell us that the priests acted under the direct sanction of God, and could not sin. Of course, then, it could not be wrong to comply with any of their requests, because they could not demand anything but what was right. On the contrary, to refuse to do anything they asked would necessarily be sinful. Such doctrines admitted, and such practices performed, it will not seem wonderful that we often felt something of their preposterous character.
Sometimes we took pleasure in ridiculing some of the favourite themes of our teachers; and I recollect one subject particularly, that afforded us merriment.
