CHAPTER IX.
FIRST VISIT TO THE CELLAR.
I FOUND that I had several namesakes among the nuns, two others who had already borne away my name, Saint Eustace. This was not a solitary case, for there were five Saint Marys, and three Saint Monros, besides two novices of that name. Of my namesakes I have little to say, for they resembled most nuns; being so much cut off from intercourse with me and other sisters, that I never saw anything in them, nor learnt anything worth mentioning.
Several of my new companions were squaws, who had taken the veil at different times. They were from the Indian settlements in the country, but were not distinguishable by any striking habits of character from other nuns, and were not very different in their appearance when in their usual dress, and engaged in their occupations. They were treated with much kindness and lenity by the Superior and the old nuns; and this was done in order to render them as contented and happy in their situation as possible: and I should have attributed the motives for this partiality to their wishing that they might not influence others to keep away, had I not known they were, like ourselves, unable to exert such an influence. And therefore I could not satisfy my mind why this difference was made. Many of the Indians were remarkably devoted to the priests, believing everything they were taught; and as it is represented to be not only a high honour, but a real advantage to a family, to have one of its members become a nun, Indian parents pay large sums of money for the admission of their daughters into a convent. The father of one of the squaws, I was told, paid to the Superior nearly her weight in silver on her reception, although he was obliged to sell nearly all his pro-
