might form a different opinion; for when a stray priest is shut out of the Seminary, or is put in the need of seeking a lodging, he is sure of being admitted into the Black Nunnery. Nobody but the priest can ring the bell at the sick-room door; much less can any but a priest gain admittance. The pull of the bell is entirely concealed on the outside of the gate.
He makes himself known as a priest by a hissing sound, made by the tongue against the teeth while they are kept closed and the lips open. The nun within, who delays to open the door until informed who is there, immediately recognizes the signal, and replies with two inarticulate sounds, such as are often used instead of yes, with the mouth closed.
The Superior considered this part of my instructions important, and taught me the signals. I had often occasion to use them; I have been repeatedly called to the door, in the night, while watching in the sick-room; and on reaching it, heard the hissing sound, then according to my orders, unfastened the door, admitted a priest, who was at liberty to go where he pleased. I will name M. Bierze, from St. Denis.
The books used in the nunnery, such as I recollect of them, were the following. Most of these are lecture books, such as are used by the daily readers, while we were at work and meals. These were all furnished by the Superior, out of her library, to which we never had access. When we had done with the book, it was exchanged for another, as she pleased to select. La Miroir de Chrètien (Christian Mirror), History of Rome, History of the Church, Life of Sœur Bourgeoise, (the founder of the Convent), in two volumes, L'Ange Conducteur (the Guardian Angel), L'Ange Chrètien (the Christian Angel), Les Vies des Saints (Lives of the Saints), in several volumes; Dialogues, a volume consisting of conversations between a Protestant Doctor, called Dr. D., and a Catholic gentleman, on the articles of faith, in which, after much ingenious reasoning, the
