veil, I found abundant evidence that the priests did not treat even that ceremony, which is called a solemn sacrament, with respect enough to lay aside the shameless character they so often showed on other occasions. The confessor sometimes sat in the room for the examination of conscience, and sometimes in the Superior's room, and always alone except the nun who was confessing. He had a common chair placed in the middle of the floor, and instead of being placed behind a grate, or lattice, as in the chapel, had nothing before or around him.
A number of nuns usually confessed on the same day, but only one could be admitted into the room at a time. They took their places just without the door, on their knees, and went through the preparation prescribed by the rules of confession; repeating certain prayers, which occupy a considerable time. When one was ready, she rose from her knees, entered, and closed the door behind her; and no one dared touch the latch until she came out.
I shall not tell what was transacted at such times, under the pretence of confessing, and receiving absolution from sin; far more sin was often incurred than pardon; and crimes of a deep dye were committed, while trifling irregularities in childish ceremonies, were treated as serious offences. I cannot persuade myself to speak plainly on such a subject, as I must offend the virtuous ear. I can only say, that suspicion cannot do any injustice to the priests, because their sins cannot be exaggerated.
Some idea may be formed of the manner in which even such women as many of my sister nuns, regarded the father confessors, when I state that there was often a contest among us, to avoid entering the apartment as long as we could; endeavouring to make each other go first, as that was what most of us dreaded.
During the long and tedious days which filled up
