regard genius and talent as identical. Women, indeed, have not the faculty of appreciating genius, although this is not the common view. Any extravagance that distinguishes a man from other men appeals equally to their sexual ambition; they confuse the dramatist with the actor, and make no distinction between the virtuoso and the artist. For them the talented man is the man of genius, and Nietzsche is the type of what they consider genius. What has been called the French type of thought, which so strongly appeals to them, has nothing to do with the highest possibilities of the mind. Great men take themselves and the world too seriously to become what is called merely intellectual. Men who are merely intellectual are insincere; they are people who have never really been deeply engrossed by things and who do not feel an overpowering desire for production. All that they care about is that their work should glitter and sparkle like a well-cut stone, not that it should illuminate anything. They are more occupied with what will be said of what they think than by the thoughts themselves. There are men who are willing to marry a woman they do not care about merely because she is admired by other men. Such a relation exists between many men and their thoughts. I cannot help thinking of one particular living author, a blaring, outrageous person, who fancies that he is roaring when he is only snarling. Unfortunately, Nietzsche (however superior he is to the man I have in mind) seems to have devoted himself chiefly to what he thought would shock the public. He is at his best when he is most unmindful of effect. His was the vanity of the mirror, saying to what it reflects, "See how faithfully I show you your image." In youth when a man is not yet certain of himself he may try to secure his own position by jostling others. Great men, however, are painfully aggressive only from necessity. They are not like a girl who is most pleased about a new dress because she knows that it will annoy her friends.
Genius! genius! how much mental disturbance and discomfort, hatred and envy, jealousy and pettiness, has it not
