overlooks the fact that memory (the continuous memory of man) is a function of the will. I can remember a thing if I really will. In the case of hypnosis, when the recollection of all that has been forgotten is induced, an outside will replaces the will of the subject. It is will that sets in action the chains of association, and we have to deal here with something deeper than a mechanical principle.
In the association psychology, which first splits up the psychic life, and then vainly imagines that it can weld the re-assorted pieces together again, there is another confusion, the confusion between memory and recollection, which has persisted in spite of the well-founded objections of Avenarius and von Höffding. The recognition of a circumstance does not necessarily involve the special reproduction of the former impression, even although there seems to be a tendency for the new impression, at least, partly to recall the old one. But there is another kind of recognition, perhaps as common, in which the new impression does not appear to be directly linked with an association, but in which it comes, so to speak, "coloured" (James would say "tinged") with that character that would be called by von Höffding the "familiarity quality." To him who returns to his native place the roads and streets seem familiar, even although he has forgotten the names, has to ask his way, and can think of no special occasion on which he went along them. A melody may seem "familiar" and yet I may be unable to say where I heard it. The "character" (in the sense of Avenarius) of familiarity, of intimacy, hovers over the sense-impression itself, and analysis can detect no associations, none of the fusing of the old and new, which, according to the assertion of a presumptuous pseudo-psychology, produces the feeling; these cases are quite easy to distinguish from cases in which there is a real although vague association with an older experience in henid form.
In individual psychology this distinction is of great importance. In the highest types of mankind the consciousness of the continuous past is present in so active a form that the moment such a one sees an acquaintance in the
