reformation of religion, on the basis of the Holy Scriptures. Zwingli was till then in sympathy with the aims of this radical clement, so far as they had been formulated and were understood by him, but it was his opinion that they were too precipitate in action and were inclined to press the work of reformation too rapidly. So far, however, the difference was concerning methods rather than principles, nor did the discussion develop a more serious difference than this.
The questions discussed at this gathering were the use of images and the celebration of the mass, two of the three days being given chiefly to the first subject. On the first day, after Zwingli, Leo, and others had quite fully discussed the matter,—all being agreed in principle that images are contrary to the gospel order, but Zwingli counselling moderation in action,—Hübmaier spoke as follows:
"He who is the omnipotent and eternal God has commanded us, through his servant Moses, thus: 'If thou meet thine enemy's ox or ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release it with him' [Ex. xxiii., 4, 5.]. And Christ admonishes us to