ment had of the things at issue. Religious reform was, indeed, one thing that Austria understood to be demanded by Waldshut, and which she was resolute in refusing to concede; but she had other grievances against the city, that might be summed up in the one word, "contumacy."
Thus affairs remained for months with little change: Austria threatening and occasionally making demonstrations of attack; Waldshut stubbornly resisting, and relying not in vain on her secret allies for continuous moral support and occasional active though unofficial assistance. The relations between Hübmaier and the Swiss reformers during this period were close and warm. He was known not to believe in the Scripturalness of infant baptism, but the reformers themselves were at this time by no means strenuous in maintaining this point, and such difference of opinion as there might have been did not interrupt their friendly intercourse. In one of his pamphlets, as we have seen, Hübmaier describes himself as "brother of Huldrych Zwingli," and Zwingli, Œcolampadius and the other Swiss leaders had only words of sympathy and praise for him. But all this was speedily to change.
