thus giving him a great deal of trouble. Hübmaier did not intervene in person for a time, but through the press he made himself felt continually. Many of the Zürich radicals were men of learning and ability; some of them were possibly the superiors of Hübmaier in scholarship; but he had preeminently the gift of expression. We owe to his writings the better part of our knowledge concerning the teachings and motives of these men who for a few years played so active a part in the Reformation, and then succumbed to the relentless measures of persecution, only to be misunderstood and vilified for generations afterward.
It was through William Röublin, of Wytiken, that Hübmaier's practice was at length brought into harmony with his theory.[1] Driven out of Züurich, Röublin made his way early in April, 1525, to Waldshut, where he was kindly received. He at once proceeded to expound the principles and practice of Anabaptism to Hübmaier, and found in him a ready hearer and a speedy convert. Of the principles the Waldshut pastor was already
- ↑ This we know from Hübmaier himself. Egli, Actensammlung, p. 431.
