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"Œc. I will show you a place in Tertullian, that baptism is not a bond.
"Bal. You tell me much of Tertullian, Origen, Cyprian, Augustine, councils, histories, and old customs. I am compelled to think you are in want of Scriptures. They will not come out of the quiver. Dear Œcolampadius, put together your Scriptures concerning infant baptism, as I have done with the Scriptures concerning the baptism of believers in my little book on baptism printed at Strassburg, and we will together weigh them and soon we will be at one. Do it. Don't forget it."
The time was approaching when Hübmaier was to experience the results of this breach with the Swiss reformers. The long controversy between Waldshut and the Austrian Government reached its crisis in the late autumn of 1525. The complete defeat of the insurgent peasants, and the settlement of some other internal troubles, left the Government free to turn its sole attention for a time to Waldshut, and it was evident that without external help the city could not stand out. But from the one available source of aid, the Swiss cities, Waldshut had cut itself off by its adherence to its favourite preacher. The only terms of peace offered by the Government of Ferdinand were that the city should return to the old faith, and surrender their pastor
