tematic theology. Quotations have already been made from three of the first class of pamphlets (Op. 10, 17, 18) to give an idea of their nature and contents; and the passages that are of personal interest have been cited from one of the apologetic tracts (Op. 13). The others are utilised in a similar manner in a later chapter of this book, on the teachings of Hübmaier. Only a few general remarks, therefore, about this remarkable literary output of two years are in order here.
As a man of letters, Hübmaier deserves to be ranked along with Erasmus and Melanchthon,—as a man of letters, be it noted, not as a scholar. He has no claim to be ranked among the first of the humanists—his taste was for theology rather than for the classics, and his learning was learning in the Scriptures. There he was the peer of the best scholars of his age. How thorough was his knowledge of the original tongues, especially of the Hebrew, we have no means of determining; but somehow, whether from originals or from translations, he had managed to acquire such a comprehensive and minute acquaintance with the Scriptures as would have made him a divine of mark in any
