opinion wholly consonant with what the Scriptures do say, and there he leaves the matter, trusting to the love and mercy of God, and confident that He will do right. And what more can any one do who founds his theology strictly on the Scriptures?
Of Hübmaier's teachings regarding liberty of conscience, the relations of the religious and the civil powers, and the like, enough has been said. The question of oaths he discusses very slightly, but here he must have disagreed positively with the more austere Anabaptist groups. If magistrates and courts are according to the order of Christ, judicial oaths can be no less so. Nor need we linger over the negative and polemic side of our author's teachings, interesting though these frequently are, and racy though his language often is. Hübmaier was frequently at his best in polemic writing. He is less abusive, less scurrilous, than the major part of the writers of the period. He could write against an opponent without dipping his pen in gall and vitriol, though he sometimes offends against a modern sense of propriety in speaking of and to his adversaries.
In spite of all that we have found in this man