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Balthasar Hübmaier

knowledge of God." So again he writes to the Romans of a temporal sword, which one bears at his side, with which he frightens the evil-doer, who cannot be frightened or punished with the word of God. Now if there are two swords, of which one belongs to the soul, the other to the body, you must let them both remain in their worthiness, dear brothers.[1]

In the second place, I beg, for the love of God, that you will read eleven lines before that passage from the Ephesians that you quote. Then you will certainly see and hear that Paul there describes the harness, sword and preparation, which we are to use against the devil, for the protection of the soul, and not the sword that men use against evil men, here upon earth, such as do harm to the innocent in goods, body and life. Now go on to read, and the truth will be disclosed to you from the lesson, when the text says: "Finally, my brethren, make yourselves strong in the Lord, and in the might of his strength. Put on the armour of God, that ye may be able to stand against the wily assaults of the devil. For we have not to do battle with flesh and blood, but with princes and authorities, with the world-rulers of the darkness in this world, with the spirits of wickedness under heaven," etc.

Mark here, dear friends; if your hearts were right, you would say. There are two kinds of swords in the Scriptures; one spiritual, which we are to use against the wily assaults of the devil, as Christ has commanded us against Satan (Matt, iv., 1-11). That is the word of God. Yes, of that sword Paul speaks here to the Ephesians and Corinthians what Christ himself says, "I

  1. The meaning plainly is, you must let each remain in its proper place.—Tr.