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BARCHESTER TOWERS

What could a good-natured genial Anglo-Saxon Squire Thorne do but promise to sympathise with her? Mr. Thorne did promise to sympathise; promised also to come and see the last of the Neros, to hear more of those fearful Roman days, of those light and innocent but dangerous hours which flitted by so fast on the shores of Como, and to make himself the confidant of the signora's sorrows.

We need hardly say that he dropped all idea of warning his sister against the dangerous lady. He had been mistaken; never so much mistaken in his life. He had always regarded that Honourable George as a coarse brutal-minded young man; now he was more convinced than ever that he was so. It was by such men as the Honourable George that the reputations of such women as Madeline Neroni were imperilled and damaged. He would go and see the lady in her own house; he was fully sure in his own mind of the soundness of his own judgment; if he found her, as he believed he should do, an injured well-disposed warm-hearted woman, he would get his sister Monica to invite her out to Ullathorne.

"No," said she, as at her instance he got up to leave her, and declared that he himself would attend upon her wants; "no, no, my friend; I positively put a veto upon your doing so. What, in your own house, with an assemblage round you such as there is here! Do you wish to make every woman hate me and every man stare at me? I lay a positive order on you not to come near me again to-day. Come and see me at home. It is only at home that I can talk; it is only at home that I really can live and enjoy myself. My days of going out, days such as these, are rare indeed. Come and see me at home, Mr. Thorne, and then I will not bid you to leave me."

It is, we believe, common with young men of five and twenty to look on their seniors—on men of, say double their own age—as so many stocks and stones,—stocks and stones, that is, in regard to feminine beauty. There never was a greater mistake. Women, indeed, generally know better; but on this subject men of one age are thoroughly ignorant of what is the very nature of mankind of other ages. No experience of what goes on in the world, no reading of

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