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BARCHESTER TOWERS

"Well, and what then?"

"Then you will begin to wish that you had done the same."

Mr. Arabin looked placidly out at the lawn, and resting his shoulder on the head of the sofa, rubbed his chin with his hand. It was a trick he had when he was thinking deeply; and what the signora said made him think. Was it not all true? Would he not hereafter look back, if not at Mr. Slope, at some others, perhaps not equally gifted with himself, who had risen in the world while he had lagged behind, and then wish that he had done the same?

"Is not such the doom of all speculative men of talent?" said she. "Do they not all sit rapt as you now are, cutting imaginary silken cords with their fine edges, while those not so highly tempered sever the every-day Gordian knots of the world's struggle and win wealth and renown? Steel too highly polished, edges too sharp, do not do for this world's work, Mr. Arabin."

Who was this woman that thus read the secrets of his heart, and re-uttered to him the unwelcome bodings of his own soul? He looked full into her face when she had done speaking, and said, "Am I one of those foolish blades, too sharp and too fine to do a useful day's work?"

"Why do you let the Slopes of the world out-distance you?" said she. "Is not the blood in your veins as warm as his? does not your pulse beat as fast? Has not God made you a man, and intended you to do a man's work here, ay, and to take a man's wages also?"

Mr. Arabin sat ruminating and rubbing his face, and wondering why these things were said to him; but he replied nothing. The signora went on—

"The greatest mistake any man ever made is to suppose that the good things of the world are not worth the winning. And it is a mistake so opposed to the religion which you preach! Why does God permit his bishops one after another to have their five thousands and ten thousands a year if such wealth be bad and not worth having? Why are beautiful things given to us, and luxuries and pleasant enjoyments, if they be not intended to be used? They must be meant for some one, and what is good for a layman cannot surely be

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