other sect supposing itself in possession of all truth, and that those who differ are so far in the wrong; like a man traveling in foggy weather, those at some distance before him on the road he sees wrapped up in the fog, as well as those behind him, and also the people in the fields on each side, but near him all appears clear, tho' in truth he is as much in the fog as any of them.
The great meeting-house built at Philadelphia, when George Whitefield had worked its people into a state of religious ecstasy by his evangelistic appeals, and the circumstances, under which Franklin was elected to fill a vacancy among the Trustees, appointed to hold this building, were two things of which he speaks with obvious pleasure in the Autobiography. The design in erecting the edifice, he declares, was not to accommodate any particular sect but the inhabitants of Philadelphia in general, "so that even if the Mufti of Constantinople were to secnd a missionary to preach Mohammedanism to us, he would find a pulpit at his service." The Trustees to hold this building were each the member of some Protestant sect. In process of time, the Moravian died, and then there was opposition to the election of any other Moravian as his successor. "The difficulty then was," Franklin tells us, "how to avoid having two of some other sect, by means of the new choice.
"Several persons were named, and for that reason not agreed to. At length one mention'd me, wit hthe observation that I was merely an honest man, and of no sect at all, which prevail'd with them to chuse me."
The manner in which Franklin came to occupy this position of sectarian detachment is also set forth in the Autobiography. On his father's side, he was descended from sturyd pietists, to whom the difference between one sect and another did not mean merely polemical warmth, as in Franklin's time, but the heat of the stake.
