more complete than ours, since this point gathers and transmits the influences of all the points of the material universe, whereas our consciousness only attains to certain parts and to certain aspects of those parts. Consciousness,—in regard to external perception,—lies in just this choice. But there is, in this necessary poverty of our conscious perception, something that is positive, that foretells spirit: it is, in the etymological sense of the word, discernment.
The whole difficulty of the problem that occupies us comes from the fact that we imagineAnd is limited by the degree of indeterminate action the living being is master of. perception to be a kind of photographic view of things, taken from a fixed point by that special apparatus which is called an organ of perception—a photograph which would then be developed in the brain-matter by some unknown chemical and psychical process of elaboration. But is it not obvious that the photograph, if photograph there be, is already taken, already developed in the very heart of things and at all the points of space? No metaphysics, no physics even, can escape this conclusion. Build up the universe with atoms: each of them is subject to the action, variable in quantity and quality according to the distance, exerted on it by all material atoms. Bring in Faraday's centres of force: the lines of force emitted in every direction from every centre bring to bear upon each the influences of the whole material world. Call up the Leibnizian monads: each is
