quaintances wouldn't believe it. But the rumour has already done its poisonous work, and you have to live through minutes of torture. Now picture to yourselves that such a disgraceful and vexatious slander, started by God knows whom, begins to threaten not only your good name and your quiet digestion, but your freedom, your health, and even your life!
"This is the position of us thieves, now being slandered by the newspapers. I must explain. There is in existence a class of scum—passez-moi le mot—whom we call their 'Mothers' Darlings.' With these we are unfortunately confused. They have neither shame nor conscience, a dissipated riff-raff, mothers' useless darlings, idle, clumsy drones, shop assistants who commit unskilful thefts. He thinks nothing of living on his mistress, a prostitute, like the male mackerel, who always swims after the female and lives on her excrements. He is capable of robbing a child with violence in a dark alley, in order to get a penny; he will kill a man in his sleep and torture an old woman. These men are the pests of our profession. For them the beauties and the traditions of the art have no existence. They watch us real, talented thieves like a pack of jackals after a lion. Suppose I've managed to bring off an important job—we won't mention the fact that I have to leave two-thirds of what I get to the receivers who sell the goods and discount the notes, or the customary subsidies to our incorruptible police—I still have to share out something to each one of these parasites, who have got wind of my job, by accident, hearsay, or a casual glance.
"So we call them Motients, which means 'half,' a corruption of moitié . . . Original etymology. I pay him only because he knows and may inform against me. And it mostly happens that even when he's got his share he runs off to the police in order to get another dollar. We, honest thieves. . . . Yes, you may laugh, gentlemen, but I repeat it: we honest thieves detest these reptiles. We have another name for them, a stigma of ignominy; but I dare not utter it here out of respect for the place and for my audience. Oh, yes, they would gladly accept an invitation to a pogrom. The thought that we may be confused with them is a hun-
