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THE BHAGAVAD-GITA.
from sin, fully perfected through manifold births, he reacheth the supreme goal. (45)
तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः ।
कर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन ॥ ४६ ॥
The Yogî is greater than the ascetics; he is thought to be greater than even the wise; the Yogî is greater than the men of action; therefore become thou a Yogî, O Arjuna! (46)
योगिनामपि सर्वेषां मद्गतेनान्तरात्मना ।
श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥ ४७ ॥
And among all Yogîs, he who, full of faith, with the inner Self abiding in Me, adoreth Me, he is considered by Me to be the most completely harmonised. (47)
इति श्रीमद्भगवद्गीता॰ अध्यात्मयोगो नाम षष्ठोऽध्यायः ।
Thus in the glorious Upanishads of the Bhagavad-Gita, the science of the Eternal, the scripture of Yoga, in the dialogue between Shrî Krishna and Arjuna, the sixth discourse, entitled:
THE YOGA OF SELF-SUBDUAL.
