FIFTH DISCOURSE.
77
He should be known as a perpetual ascetic,[1] who neither hateth nor desireth; free from the pairs of opposites, O mighty-armed, he is easily set free from bondage. (3)
साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः ।
एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥ ४ ॥
Children, not sages, speak of the Sânkhya[2] and the Yoga[3] as different; he who is duly established in one obtaineth the fruits of both. (4)
यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते ।
एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति ॥ ५ ॥
That place which is gained by the Sânkhyas is reached by the Yogîs also. He seeth, who seeth that the Sânkhya and the Yoga are one. (5)
संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः ।
योगयुक्तो मुनिर्ब्रह्म न चिरेणाधिगच्छति ॥ ६ ॥
