and no one holds that the circumstances in which they are seen are favorable to calm and critical observation. Ghosts are notoriously addicted to the habit of evasion; Heine says that it is because they are afraid of us. "The united testimony of mankind" has a notable knack at establishing only one thing—the incredibility of the witnesses.
If the ghosts care to prove their existence as objective phenomena they are unfortunate in always discovering themselves to inaccurate observers, to say nothing of the bad luck of frightening them into fits. That the seers of ghosts are inaccurate observers, and therefore incredible witnesses, is clear from their own stories. Who ever heard of a naked ghost? The apparition is always said to present himself (as he certainly should) properly clothed, either "in his habit as he lived" or in the apparel of the grave. Herein the witness must be at fault: whatever power of apparition after dissolution may inhere in mortal flesh and blood, we can hardly be expected to believe that cotton, silk, wool and linen have the same mysterious gift. If textile fabrics had that property they would sometimes manifest it independently, one would think—would "materialize" visibly without
