frequently thought upon that subject; and probably suffered a great deal from the remorse of his conscience. The early impressions of his good education were never entirely obliterated; and his whole life was a continual struggle between his will and his reason, as he was always violating his duty to the one, while he fell under the subjection of the other. It was, adds the same author, in consequence of this war in his mind, that he wrote a beautiful poem called "Recantation;" which poem, like many other productions of the author, is not now to be found unless by accident.
The following observations, annexed to a sketch of the life of Boyse, contain so much of apposite remark and judicious reflection, as will, we are sure, preclude the necessity of any apology for inserting them:—
Such was the life of a man whose writings, as far as we have been able to discover them, are uniformly in favour of virtue, remarkable for justness of sentiment on every subject in which the moral character is concerned, and not unfrequently for the loftiness and dignity which mark the effusions of a pure and independent mind. To reconcile such a train of thought with his life, with actions utterly devoid of shame or delicacy, or to apologize for the latter with a view to remove the inconsistency between the man and his writings, if not impossible, must at least be left to those who have no scruple to tell us that genius is an apology for all moral defects, and that none but the plodding and prudent sons of dulness would reveal or censure the vices of a favourite poet. Such is already the influence of this perversion of the powers of reasoning, that, if it is much longer indulged, no men will be thought worthy of compassion or apology, but those who err against knowledge and principle, who act wrong and know better.
The life of Boyse, however, as it has been handed down to us, without any affected palliation, will not be wholly useless, if it in any degree contribute to convince the dis-
