else but the birds in their thousands; and there, on the insensate wave or rocks, amidst spectators as indifferent as they, one of them is slowly, methodically, almost fastidiously, hacking, hewing, and picking another to death. You see the struggles, the flights of escape, the horrid, remorseless re-catchings; you see it proceeding and proceeding, see the wound growing larger and larger, the blood running redder and redder, and reason, with an impetuous inrush, says to you, suddenly, and as though for the first time, "This is nature—this is your God of Love—His scheme, His plan!"
And it is for the first time if you have not seen the same thing, or something like it, before, and even then, if there has been anything of an interval. You have got a fact at first hand, from nature herself, instead of through the falsifying medium of humanity—truth strained through benevolent minds—and the difference is so great that it is, I maintain, one of kind, and not merely of degree. You cannot, whilst actually seeing these things, get that sort of comfort that you can and do get when only hearing or reading about them. It is nature that is speaking to you, not a man, whose voice, be it ever so harsh, is mild and puny in comparison, and which, moreover, calls up, by association, the extenuating voices of a host of other men, that sea of human comfort on whose waves you float off and escape. No, but you are, and you feel, alone. You forget, almost, for the time, your own personality, and no thoughts of other per-
