Page:Blackwood's Magazine volume 042.djvu/113

This page has been proofread, but needs to be validated.
1837.]
Revolt of the Tartars.
93

for the head of their religion. To China, therefore, and, as their first rendezvous to the shadow of the great Chinese Wall, it was settled by Zebek that they should direct their flight.

Next came the question of time; when should the flight commence:—and finally, the more delicate question as to the choice of accomplices. To extend the knowledge of the conspiracy too far, was to insure its betrayal to the Russian Government. Yet at some stage of the preparations it was evident that a very extensive confidence must be made, because in no other way could the mass of the Kalmuck population be persuaded to furnish their families with the requisite equipments for so long a migration. This critical step, however, it was resolved to defer up to the latest possible moment, and, at all events, to make no general communication on the subject until the time of departure should be definitely settled. In the meantime Zebek admitted only three persons to his confidence; of whom Oubacha, the reigning prince, was almost necessarily one; but him, from his yielding and somewhat feeble character, he viewed rather in the light of a tool than as one of his active accomplices. Those whom (if any body) he admitted to an unreserved participation in his counsels, were two only, the great Lama among the Kalmucks, and his own father-in-law, Erempel, a ruling prince of some tribe in the neighbourhood of the Caspian sea, recommended to his favour not so much by any strength of talent corresponding to the occasion, as by his blind devotion to himself, and his passionate anxiety to promote the elevation of his daughter and his son-in-law to the throne of a sovereign prince. A titular prince Zebek already was: but this dignity, without the substantial accompaniment of a sceptre, seemed but an empty sound to both of these ambitious rebels. The other accomplice, whose name was Loosang-Dchaltzan, and whose rank was that of Lama, or Kalmuck pontiff, was a person of far more distinguished pretensions; he had something of the same gloomy and terrific pride which marked the character of Zebek himself, manifesting also the same energy, accompanied by the same unfaltering cruelty, and a natural facility of dissimulation even more profound. It was by this man that the other question was settled as to the time for giving effect to their designs. His own pontifical character had suggested to him, that in order to strengthen their influence with the vast mob of simple-minded men whom they were to lead into a howling wilderness, after persuading them to lay desolate their own ancient hearths, it was indispensable that they should be able, in cases of extremity, to plead the express sanction of God for their entire enterprise. This could only be done by addressing themselves to the great head of their religion, the Dalai-Lama of Tibet. Him they easily persuaded to countenance their schemes: and an oracle was delivered solemnly at Tibet, to the effect that no ultimate prosperity would attend this great Exodus unless it were pursued through the years of the tiger and the hare. Now, the Kalmuck custom is to distinguish their years by attaching to each a denomination taken from one of twelve animals, the exact order of succession being absolutely fixed, so that the cycle revolves of course through a period of dozen years. Consequently, if the approaching year of the tiger were suffered to escape them, in that case the expedition must be delayed for twelve years more, within which period, even were no other unfavourable changes to arise, it was pretty well foreseen that the Russian Government would take the most effectual means for bridling their vagrant propensities by a ring fence of forts or military posts; to say nothing of the still readier plan for securing their fidelity (a plan already talked of in all quarters), by exacting a large body of hostages selected from the families of the most influential nobles. On these cogent considerations, it was solemnly determined that this terrific experiment should be made in the next year of the tiger, which happened to fall upon the Christian year 1771. With respect to the month, there was, unhappily for the Kalmucks, even less latitude allowed to their choice than with respect to the year. It was absolutely necessary, or it was thought so, that the different divisions of the nation, which pastured their flocks on both banks of the Wolga, should have the means of effecting an instantaneous junction; because the danger of being intercepted by flying columns of the Imperial armies was