brought forward quite enough to establish an inevitable association in place between the two. The two places are henceforth regarded, not as two, but as one and the same.
By the aid of the touch, then, we have associated the visual phenomena with things which are not the organ of vision; and well it is for us that we have done so betimes, and before we were aware of the eye's existence. Had the eye been indicated to us in the mere act of seeing; had we become apprised of its existence before we had associated our visual sensations with the tangible objects constituting the material universe, the probability, nay the certainty, is that we would have associated them with this eye, and that then it would have been as impossible for us to break up the association between colours and the organ, as it now is for us to dissolve the union between colours and material things. In which case we should have remained blind, or as bad as blind; brightness would have been in the eye when it ought to have been in the sun; greenness would have been in the retina when it ought to have been in the grass. A most wise provision of nature it certainly is, by which our visual sensations are disposed of in the right way before we obtain any knowledge of the eye. And most wisely has nature seconded her own scheme by obscuring all the sources from which that knowledge might be derived. The light eyelids—the effortless muscular apparatus performing its ministrations so gently as to be almost unfelt—the tactual sensations so imperceptible when the eye is left to its own motions, so keen when it is invaded by an exploring finger, and so anxious to avoid all contact by which the existence of the organ might be betrayed. All these are so many means adopted by nature to keep back from the infant seer all knowledge of his own eye—a knowledge which, if developed prematurely, would have perverted the functions, if not rendered nugatory the very existence of the organ.
But, secondly, we have to consider the stage of the process in which vision is in some way associated with an object which is not any of the things with which the visual sensations are connected. It is clear that the process is not completed—that our task, which is to dissolve the primary synthesis of vision and its phenomena, is but half executed, unless such an object be found. For though we have associated the visual sensations (colours) with something different from themselves, still vision clings to them without a hair's-breadth of interval, and pursues them whithersoever they go. As far, then, as we have yet gone, it cannot be said that our vision is felt or known to be distanced from the fixed stars even by the diameter of a grain of sand. The synthesis of sight and colour is not yet discriminated. How, then, is the interval interposed? We answer, by the discovery of a tangible object in a different place from any of the tangible objects associated with colour; and then by associating, in some way or other, the operations of vision with this object. Such an object is discovered in the eye. Now, as has frequently been said, we cannot associate colours or the visual sensations with this eye; for these have been already disposed of otherwise. What, then, do we associate with it—and how? We find, upon experiment, that our apprehension of the various visual sensations depends on the presence and particular location of this small tangible body. We find that the whole array of visual phenomena disappear when it is tactually covered, that they reappear when it is reopened, and so forth. Thus we come in some way to associate vision with it—not as colour, however, not as visual sensation. We regard the organ and its dispositions merely as a general condition regulating the apprehension of the visual sensations, and no more.
Thus, by attending to the two associations that occur,—the association (in place) of visual sensations with tangible bodies that are not the eye; and the association (in place) of vision with a small tangible body that is the eye—the eye regarded as the condition on which the apprehension of these sensations depends; by attending to these, we can understand how a protensive interval comes to be recognised between the organ and its objects. By means of the touch, we have associated the sensations of vision with tangible bodies in one place, and the apprehension of these sensations with a tangible body in another place. It is, therefore, impossible for the sight to dissolve these associations, and bring the sensations out of the
