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those who have taken any part in this should render great thanks to God, and that their relatives and friends should pray to God for them that they may not fall from the great happiness and honor which he has bestowed on them. All the honors of the world are but the image of this; this alone is solid and real, and nevertheless it is useless without the right frame of heart. It is not bodily austerities nor mental exercises, but good impulses of the heart, which are of merit and which sustain the sufferings of the body and the mind. For in short two things are necessary for sanctification—sufferings and joys. St. Paul says that we must through much tribulation enter into the kingdom of God. This should console those who experience tribulation, since, being warned that the path to heaven which they seek is filled with it, they should rejoice at meeting tokens that they are in the right way. But these very sufferings are not without joys, and are never surmounted but by pleasure. For as those who forsake God to return to the world do it only because they find more enjoyment in the pleasures of the world than in those of a union with God, and because this conquering charm leads them away and, making them repent of their first choice, renders them penitents of the devil, according to the saying of Tertullian; so none would ever quit the pleasures of the world to embrace the cross of Jesus Christ, did he not find more enjoyment in contempt, in poverty, in destitution, and in the scorn of men, than in the delights of sin. And thus, says Tertullian, it must not be supposed that the Christian's life is a life of sadness. We forsake pleasures only for others which are greater. Pray without ceasing, says St. Paul, in every thing give thanks, rejoice evermore. It is the joy of having found God that is the principle of the sorrow of having offended him, and of the whole change of life. He that finds a treasure in a field, according to Jesus Christ, has such joy that he goes directly and sells all that he has to purchase the field. The people of the world know nothing of this joy, which the world can neither give nor take away, as is said by Jesus Christ. The blessed have this joy without sorrow; the people of the world have their sorrows without this joy, and Christians have this joy mingled with