members of the Council, and their indignation became yet greater when the news reached Constance that most of the nobles and knights had, a few days after their first protest, united in a solemm covenant for mutual defence. They pledged themselves to defend the liberty of preaching the word of God on their estates; to accept no orders from the Council; to obey the future Pope and the bishops of Bohemia, but only should their commands not be in contradiction with the Scriptures; and in the meanwhile to recognize the University of Prague as the supreme authority in all matters of doctrine. They finally pledged themselves to act in common during the duration of the covenant, which, it was agreed, was for the present to be of six years. King Venceslas himself was invited to join the covenant and to become its head; but he declined to do so, probably out of fear of his brother Sigismund. The lords who favoured the papal party, few in number, but among whom were some of the most powerful nobles, now also united in a league, and pledged themselves to continue obedient to the universal Church and to the Council.
The answer of the Council to the declaration of the nobles was a very firm one, and contained nothing conducive to appeasing the excited Bohemians. Jacobellus of Střibro and the priests who shared his views, as well as the four hundred and fifty-two Bohemian knights and nobles who had signed the protest, were summoned to appear for judgment before the Council. It was with difficulty that King Sigismund prevented the Council from beginning proceedings for heresy against King Venceslas and his consort.[1]
These decrees were entirely ineffective as regards Bohemia, the greater part of that country having, for the time being, entirely renounced the allegiance of the Roman Church. Though the archbishop renewed the interdict over Prague, his own vicar-general, Herman, was induced by the supreme burgrave Čeněk, Lord of Wartenberg, to consecrate a number of new priests without previously requiring from them the promise that they would not distribute the sacrament in
- ↑ The act of accusation against Queen Sophia, which had aheady been prepared, accused her of having confirmed Hus and other heretics in their obstinacy; of having treated the papal decrees with open contempt; and of having expelled the Romanist priests from her private estates, replacing them by Hussites.
