was living as an outlaw among the mountain fastnesses in a bearskin dress, which would effectually disguise him—all but his eyes—which would gleam out of the sockets in his hideous visor, unmistakably human. His very name, Björn, signifies a bear; and these two circumstances may well have invested a kernel of historic fact with all the romance of fable; and if divested of these supernatural embellishments, the story would resolve itself into the very simple fact of there having been a King Hring of the Updales, who was at variance with his son, and whose son took to the woods, and lived a berserkr life, in company with his mistress, till he was captured and slain by his father.
I think that the circumstance insisted on by the Saga-writers, of the eyes of the person remaining unchanged, is very significant, and points to the fact that the skin was merely drawn over the body as a disguise.
But there was other ground for superstition to fasten on the berserkir, and invest them with supernatural attributes.
No fact in connection with the history of the North-men is more firmly established, on reliable evidence, than that of the berserkr rage being a species of diabolical possession. The berserkir were said to work
