thority of making laws concerning indifferent things.—Protest. Reconciler.
"23. Wicked kings and tyrants ought to be put to death; and if the judges and inferior magistrates will not do their office, the power of the sword devolves to the people; if the major part of the people refuse to exercise this power, then the ministers may excommunicate such a king; after which it is lawful for any of the subjects to kill him, as the people did Athaliah, and Jehu Jezebel.—Buchanan; Knox; Goodman; Gibby; Jesuits.
"24. After the sealing of the Scripture-canon the people of God in all ages are to expect new revelations for a rule of their actions (d); and it is lawful for a private man, having an inward motion from God, to kill a tyrant (b)—(a) Quakers and other Enthusiasts, (b) Gooaman.
"25. The example of Phineas is to us instead of a command; for what God hath commanded or approved in one age must needs oblige in all.—Goodman; Knox; Napthali.
"26. King Charles the First was lawfully put to death, and his murderers were the blessed instruments of God's glory in their generation.—Milton; Goodwin; Owen.
"27. King Charles the First made war upon his Parliament; and in such a case the king may not only be resisted, but he ceaseth to be king.—Baxter.
"We decree, judge, and declare all and every of these propositions to be false, seditious, and impious; and most of them to be also heretical and blasphemous, infamous
