unchristian principles of toleration; he wished to reunite and reconcile the Christian communions. But alas for human frailty! he retracted his errors many of them most sensible opinions, in London, and again at Rome, whither he returned. Pope Urban VIII., however, imprisoned him in the Castle of St. Angelo, where he is said to have died of poison, so that only his dead body was available to burn with his book the same year (1625). Literary lives were tragic in those times.
Simon Morin was burnt with all the copies of his Pensées that could be founds on the Place de Grbve, at Paris, March 14th, 1663. Morin called himself the Son of Man, and such thoughts of his as survived the fire do not lead us in his case to grudge the flames their literary fuel. But it is curious to think that we are only two centuries from the time when the Parlement of Paris could pass such a sentence on such a sufferer. The Parlement of Dijon condemned to be burnt by the executioner Morisot's Ahitophili Veritatis Lacrymæ (July 4th, 1625), but though this work was a violent satire upon the Jesuits, Morisot survived his book thirty-six years, the Jesuits revenging themselves with nothing worse
