in the Revolution of the seventeenth century, was most clearly pronounced under Elizabeth in the famous tracts known as those of Martin Marprelate; and among these most bitterly in a small work that was burnt by order of the bishops, entitled a Dialogue wherein is plainly laide open the tyrannical dealing of Lord Bishops against God's Church, with certain points of doctrine, wherein they approve themselves (according to D. Bridges his judgement) to be truely Bishops of the Divell (1589). This is shown in a sprightly dialogue between a Puritan and a Papist, a jack of both sides, and an Idol (i.e., church) minister, wherein the most is made of such facts as that the Bishop of St. David's was summoned before the High Commission for having two wives living, and that Bishop Culpepper, of Oxford, was fond of hawking and hunting. It is significant that this little tract was reprinted in 1640, on the eve of the Revolution.
I pass now to a book of great political and historical interest: The Conference about the Succession to the Crown of England (1594), attributed to Doleman, but really the handiwork of Parsons, the Jesuit, Cardinal Allen, and others. In the first part, a civil lawyer shows at length that lineal descent and propinquity of blood
