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BOOKS AND MEN.

The saddest thing about these faded superstitions is that the very men who have studied them most accurately are often least susceptible to their charms. In their eagerness to trace back every myth to a common origin, and to prove, with or without reason, that they one and all arose from the observation of natural phenomena, too many writers either overlook entirely the beauty and meaning of the tale, or treat it with a contemptuous indifference very hard to understand. Mr. Baring-Gould, a most honorable exception to this evil rule, takes occasion now and then to deal some telling blows at the extravagant theorists who persist in maintaining that every tradition bears its significance on its surface, and who, following up their preconceived opinions, cruelly overtax the credulity of their readers. He himself has shown conclusively that many Aryan myths are but allegorical representations of natural forces; but in these cases the connection is always distinctly traced and easily understood. It is not hard for any of us to perceive the likeness between the worm Schamir, the hand of glory, and the lightning, when their peculiar properties are so much