The secret that Johnson wrote these Debates was indeed well kept. He seems to be aimed at in a question that was put to Cave in his examination before the House of Lords in 1747. 'Being asked "if he ever had any person whom he kept in pay to make speeches for him," he said, "he never had."' (Parl. Hist. xiv. 60.) Herein he lied in order, no doubt, to screen Johnson. Forty-four years later Horace Walpole wrote (Letters, ix. 319), 'I never knew Johnson wrote the speeches in the Gentleman's Magazine till he died.' Johnson told Boswell 'that as soon as he found that they were thought genuine he determined that he would write no more of them, "for he would not be accessory to the propagation of falsehood."' (Ante, p. 175.) One of his Debates was translated into French, German, and Spanish (Gent. Mag. xiii. 59), and, no doubt, was accepted abroad as authentic. When he learnt this his conscience might well have received a shock. That it did receive a shock seems almost capable of proof. It was in the number of the Magazine for February 1743—at the beginning of March, that is to say—that the fact of these foreign translations was made known. The last Debate that Johnson wrote was for the 22nd day of February in that year. In 1740, 1741, and 1742, he had worked steadily at his Debates. The beginning of 1743 found him no less busy. His task suddenly came to an end. Among foreign nations his speeches were read as the very words of English statesmen. To the propagation of such a falsehood as this he would no longer be accessory. Fifteen years later Smollett quoted them as if they were genuine (History of England, iii. 73). Here, however, Johnson's conscience was void of offence; for 'he had cautioned him not to rely on them, for that they were not authentic' (Hawkins, Life, p. 129.)
That they should generally have passed current shews how unacquainted people at that time were with real debating. Even if we had not Johnson's own statement, both from external and internal evidence we could have known that they were for the most part 'the mere coinage of his imagination.' They do not read like speeches that had ever been spoken. 'None of them,' Mr. Flood said, 'were at all like real debates' (Post, under March 30, 1771). They are commonly formed of general statements which suit any one speaker just as well as any other. The scantier were the notes that were given him by those who had heard the debate, the more he had to draw on his imagination. But his was an imagination
