this almost superstitious reverence, I have found very old and venerable authority, quoted by our great modern prelate, Seeker, in whose tenth sermon there is the following passage:
'Rabbi David Kimchi, a noted Jewish Commentator, who lived about five hundred years ago, explains that passage in the first Psalm, His leaf also shall not wither, from Rabbins yet older than himself, thus: That even the idle talk, so he expresses it, of a good man ought to be regarded; the most superfluous things he saith are always of some value. And other ancient authours have the same phrase, nearly in the same sense.'
Of one thing I am certain, that considering how highly the small portion which we have of the table-talk and other anecdotes of our celebrated writers is valued, and how earnestly it is regretted that we have not more, I am justified in preserving rather too many of Johnson's sayings, than too few; especially as from the diversity of dispositions it cannot be known with certainty beforehand, whether what may seem trifling to some, and perhaps to the collector himself, may not be most agreeable to many; and the greater number that an authour can please in any degree, the more pleasure does there arise to a benevolent mind.
To those who are weak enough to think this a degrading task, and the time and labour which have been devoted to it misemployed, I shall content myself with opposing the authority of the greatest man of any age, JULIUS CÆSAR, of whom Bacon observes, that ' in his book of Apothegms which he collected, we see that he esteemed it more honour to make himself but a pair of tables, to take the wise and pithy words of others, than to have every word of his own to be made an apothegm or an oracle[1].'
Having said thus much by way of introduction, I commit the following pages to the candour of the Publick.
- ↑ Bacon's Advancement of Learning, Book I. Boswell.
