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A.D. 1712.]
Johnson's infant precocity.
47

upon a duckling, the eleventh of a brood, and killed it; upon which, it is said, he dictated to his mother the following epitaph:

'Here lies good master duck,

Whom Samuel Johnson trod on;

If it had liv'd, it had been good luck,

For then we'd had an odd one.'

There is surely internal evidence that this little composition combines in it, what no child of three years old could produce, without an extension of its faculties by immediate inspiration; yet Mrs. Lucy Porter, Dr. Johnson's step-daughter, positively maintained to me, in his presence, that there could be no doubt of the truth of this anecdote, for she had heard it from his mother. So difficult is it to obtain an authentick relation of facts, and such authority may there be for errour; for he assured me, that his father made the verses, and wished to pass them for his child's. He added, 'my father was a foolish old man[1]; that is to say, foolish in talking of his children[2].'

  1. 'My father had much vanity which his adversity hindered from being fully exerted.' Annals, p. 14.
  2. This anecdote of the duck, though disproved by internal and external evidence, has nevertheless, upon supposition of its truth, been made the foundation of the following ingenious and fanciful reflections of Miss Seward, amongst the communications concerning Dr. Johnson with which she has been pleased to favour me: 'These infant numbers contain the seed of those propensities which through his life so strongly marked his character, of that poetick talent which afterwards bore such rich and plentiful fruits; for, excepting his orthographick works, every thing which Dr. Johnson wrote was Poetry, whose essence consists not in numbers, or in jingle, but in the strength and glow of a fancy, to which all the stores of nature and of art stand in prompt administration; and in an eloquence which conveys their blended illustrations in a language "more tuneable than needs or rhyme or verse to add more harmony." 'The above little verses also shew that superstitious bias which "grew with his growth, and strengthened with his strength," and, of late years particularly, injured his happiness, by presenting to him the gloomy side of religion, rather than that bright and cheering one which gilds the period of closing life with the light of pious hope.'
Young