ish America is more different from the parent tongue than is the English of this country from that of the mother nation. Similar changes have taken place in the Portuguese spoken in Brazil. Yet who would now pretend, on the basis of linguistic similarity, to say that there is no United States literature as distinguished from English literature? After all, is it not national life, as much as national language, that makes literature? And by an inversion of Verissimo's standard may we not come face to face with a state of affairs in which different literatures exist within the same tongue? Indeed, is not such a conception as the "great American novel" rendered quite futile in the United States by the fact that from the literary standpoint we are several countries rather than one?
The question is largely academic. At the same time it is interesting to notice the more assertive standpoint lately adopted by the charming Mexican poet, Luis G. Urbina, in his recent "La Vida Literaria de México," where, without undue national pride he claims the right to use the adjective Mexican in qualifying the letters of his remarkable country. Urbina shows that different physiological and psychological types have been