JAPAN
the administration of Iyeyasu. He never resorted to violence where his end seemed capable of being compassed by tact. Thus, although, in the year 1600, he proclaimed his policy by means of an edict banishing Christian propagandists, as the Taikō had done in 1587, like the Taikō he took no conclusive steps to enforce the order. For a moment, indeed, it seemed as though the edict would be followed by drastic measures. Shortly after its issue the Christian places of worship in Kyōtō were destroyed and several followers of the faith met their death. But active persecution ceased there, so far as the central authorities were concerned.
In the provinces, however, the Christians had to endure suffering. They reaped as they had sown. The detailed story need not be told. It bears further testimony to the fact that the fortunes of the Western creed in each district depended on the prejudice or caprice of the feudal chief governing there, and were consequently exposed to many of the intrigues, jealousies, and ambitions which disfigured the era. Iyeyasu made no attempt to interfere between the victims and their local persecutors. He had announced his disapproval of Christianity and he waited on the course of events.
Meanwhile, despite local opposition and the nominal ban of the central Government, the foreign creed constantly gained. In the year 1605 the number of converts was estimated
122
