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BUDDENBROOKS

and the pillared hall; and Pastor Pringsheim of St. Mary’s, erect among burning tapers at the head of the coffin, turning his face up to heaven, his hands folded beneath his chin, preached the funeral sermon.

He praised in resounding tones the qualities of the departed: he praised her refinement and humility, her piety and cheer, her mildness and her charity. He spoke of the Jerusalem evenings and the Sunday-school; he gilded with matchless oratory the whole long rich and happy earthly course of her who had left them; and when he came to the end, since the word “end” needed some sort of qualifying adjective, he spoke of her “peaceful end.”

Frau Permaneder was quite aware of the dignity, the representative bearing, which she owed to herself and the community in this hour. She, her daughter Erica, and her granddaughter Elisabeth occupied the most conspicuous places of honour, close to the pastor at the head of the coffin; while Thomas, Gerda, Clothilde, and little Johann, as likewise old Consul Kröger, who had a chair to sit in, were content, as were the relatives of the second class, to occupy less prominent places. Frau Permaneder stood there, very erect, her shoulders elevated, her black-bordered handkerchief between her folded hands; and her pride in the chief rôle which it fell to her lot to perform was so great as sometimes entirely to obscure her grief. Conscious of being the focus of all eyes, she kept her own discreetly cast down; yet now and again she could not resist letting them stray over the assembly, in which she noted the presence of Julchen Möllendorpf, born Hagenström, and her husband. Yes, they had all had to come: Möllendorpfs, Kistenmakers, Langhals, Överdiecks—before Tony Buddenbrook left her parental roof for ever, they had all gathered here, to offer her, despite Grünlich, despite Permaneder, despite Hugo Weinschenk, their sympathy and condolences.

Pastor Pringsheim’s sermon went on, turning the knife in the wound that death had made: he caused each person pres-

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