BUDDENBROOKS
unearthed it in the smoking-room, from behind some stately volumes in the corner of a bookcase, and recalled that he had bought it at a bargain one day years ago. It was a large volume, poorly printed on cheap' paper and poorly sewed; the second part, only, of a famous philosophical system. He had brought it out with him into the garden, and now he turned the pages, profoundly interested.
He was filled with a great, surpassing satisfaction. It soothed him to see how a master-mind could lay hold on this strong, cruel, mocking thing called life and enforce it and condemn it. His was the gratification of the sufferer who has always had a bad conscience about his sufferings and concealed them from the gaze of a harsh, unsympathetic world, until suddenly, from the hand of an authority, he receives, as it were, justification and license for his suffering—justification before the world, this best of all possible worlds which the master-mind scornfully demonstrates to be the worst of all possible ones!
He did not understand it all. Principles and premises remained unclear, and his mind, unpractised in such readings, was not able to follow certain trains of thought. But this very alternation of vagueness and clarity, of dull incomprehension with sudden bursts of light, kept him enthralled and breathless, and the hours vanished without his looking up from his book or changing his position in his chair.
He had left some pages unread in the beginning of the book, and hurried on, clutching rapidly after the main thesis, reading only this or that section which held his attention. Then he struck on a comprehensive chapter and read it from beginning to end, his lips tightly closed and his brows drawn together with a concentration which had long been strange to him, completely withdrawn from the life about him. The chapter was called “On Death, and its Relation to our Personal Immortality.”
Only a few lines remained when the servant came through the garden at four o’clock to call him to dinner. He nodded,
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